Kalyx Bowler
Daily Assignments
Read the opening of Ovid’s Metamorphoses — the creation myth and the Four Ages of Man (Book I).
Read the excerpt
The Creation
Before the seas and lands had been created,
before the sky that covers everything,
Nature displayed a single aspect only
throughout the cosmos; Chaos was its name,
a shapeless, unwrought mass of inert bulk
and nothing more, with the discordant seeds
of disconnected elements all heaped
together in anarchic disarray.
The sun as yet did not light up the earth,
nor did the crescent moon renew her horns,
nor was the earth suspended in midair,
balanced by her own weight, nor did the ocean
extend her arms to the margins of the land.
Although the land and sea and air were present,
land was unstable, the sea unfit for swimming,
and air lacked light; shapes shifted constantly,
and all things were at odds with one another,
for in a single mass cold strove with warm,
wet was opposed to dry and soft to hard,
and weightlessness to matter having weight.
Some god (or kinder nature) settled this
dispute by separating earth from heaven,
and then by separating sea from earth
and fluid aether from the denser air;
and after these were separated out
and liberated from the primal heap,
he bound the disentangled elements
each in its place and all in harmony.
The fiery and weightless aether leapt
to heaven’s vault and claimed its citadel;
the next in lightness to be placed was air;
the denser earth drew down gross elements
and was compressed by its own gravity;
encircling water lastly found its place,
encompassing the solid earth entire.
Now when that god (whichever one it was)
had given Chaos form, dividing it
in parts which he arranged, he molded earth
into the shape of an enormous globe,
so that it should be uniform throughout.
And afterward he sent the waters streaming
in all directions, ordered waves to swell
under the sweeping winds, and sent the flood
to form new shores on the surrounded earth;
he added springs, great standing swamps and lakes,
as well as sloping rivers fixed between
their narrow banks, whose plunging waters (all
in varied places, each in its own channel)
are partly taken back into the earth
and in part flow until they reach the sea,
when they—received into the larger field
of a freer flood—beat against shores, not banks.
He ordered open plains to spread themselves,
valleys to sink, the stony peaks to rise,
and forests to put on their coats of green.
And as the vault of heaven is divided
by two zones on the right and two on the left,
with a central zone, much hotter, in between,
so, by the care of this creator god,
the mass that was enclosed now by the sky
was zoned in the same way, with the same lines
inscribed upon the surface of the earth.
Heat makes the middle zone unlivable,
and the two outer zones are deep in snow;
between these two extremes, he placed two others
of temperate climate, blending cold and warmth.
Air was suspended over all of this,
proportionately heavier than aether,
as earth is heavier than water is.
He ordered mists and clouds into position,
and thunder, to make test of our resolve,
and winds creating thunderbolts and lightning.
Nor did that world-creating god permit
the winds to roam ungoverned through the air;
for even now, with each of them in charge
of his own kingdom, and their blasts controlled,
they scarcely can be kept from shattering
the world, such is the discord between brothers.
Eurus went eastward, to the lands of Dawn,
the kingdoms of Arabia and Persia,
and to the mountain peaks that lie below
the morning’s rays; and Zephyr took his place
on the western shores warmed by the setting sun.
The frozen north and Scythia were
seized by bristling Boreas; the lands opposite,
continually drenched by fog and rain,
are where the south wind, known as Auster, dwells.
Above these winds, he set the weightless aether,
a liquid free of every earthly toxin.
No sooner had he separated all
within defining limits, when the stars,
which formerly had been concealed in darkness,
began to blaze up all throughout the heavens;
and so that every region of the world
should have its own distinctive forms of life,
the constellations and the shapes of gods
occupied the lower part of heaven;
the seas gave shelter to the shining fishes,
earth received beasts, and flighty air, the birds.
An animal more like the gods than these,
more intellectually capable
and able to control the other beasts,
had not as yet appeared: now man was born,
either because the framer of all things,
the fabricator of this better world,
created man out of his own divine
substance—or else because Prometheus
took up a clod (so lately broken off
from lofty aether that it still contained
some elements in common with its kin),
and mixing it with water, molded it
into the shape of gods, who govern all.
And even though all other animals
lean forward and look down toward the ground,
he gave to man a face that is uplifted,
and ordered him to stand erect and look
directly up into the vaulted heavens
and turn his countenance to meet the stars;
the earth, that was so lately rude and formless,
was changed by taking on the shapes of men.
The Four Ages
Golden, that first age, which, though ignorant
of laws, yet of its own will, uncoerced,
fostered responsibility and virtue;
men had no fear of any punishment,
nor did they read of threatened penalties
engraved on bronze; no throng of suppliants
trembled before the visage of a judge
or sought protection from the laws themselves.
As yet no pine tree on its mountaintop
had been chopped down and fitted out to ship
for foreign lands; men kept to their own shores;
steep moats did not yet girdle besieged towns;
there were no straight bronze trumpets, no curved horns,
no swords or helmets; without warfare, all
the nations lived, securely indolent.
No rake had been familiar with the earth,
no plowshare had yet wronged her; untaxed,
she gave of herself freely, providing all
essentials.
Content with food acquired without effort,
men gathered fruit from the arbutus tree,
wild strawberries on mountainsides, small cherries,
and acorns fallen from Jove’s spreading oak.
Spring was the only season that there was,
and the warm breath of gentle Zephyr stroked
flowers that sprang up from the ground, unsown.
Later—though still untilled—the earth bore grain,
and fields, unfallowed, whitened with their wheat;
now streams of milk, now streams of nectar flowed,
and from the green oak, golden honey dripped.
When Saturn was dispatched to Tartarus,
Jove ruled the world; the silver race appeared,
less dear than gold, but costlier than bronze.
Jupiter made the ancient springtime shorter
by adding onto it three seasons more:
now winter, summer, an erratic fall,
and a brief spring filled out the fourfold year.
Then the scorched air first burned and glowed with heat,
and icicles dangled in the freezing wind;
then houses first appeared, in the form of caves,
or crude shelters hidden in dense thickets,
or huts of branches bound with strips of bark.
At that time, grain was first sown in long furrows,
and bullocks groaned, whose shoulders bore the yoke.
The third age followed with the race of bronze,
crueler by nature and much more disposed
to savage warfare, but not yet corrupt.
Last was the age of iron: suddenly,
all forms of evil burst upon this time
of baser mettle; modesty, fidelity,
and truth departed; in their absence, came
fraud, guile, deceit, the use of violence,
and shameful lusting after acquisitions.
Now ships spread sail, though sailors until now
knew nothing of them; pines that formerly
had stood upon the summits of their mountains,
turned into keels, now prance among the waves;
and land—which formerly was held in common,
as sunlight is and as the breezes are—
is given boundaries by the surveyor.
Now men demand that the rich earth provide
more than the crops and sustenance it owes,
and piercing to the bowels of the earth,
the wealth long hidden in Stygian gloom
is excavated and induces evil;
for iron, which is harmful, and the more
pernicious gold (now first produced) create
grim warfare, which has need of both; now arms
are grasped in bloodstained hands; men live off plunder,
and guest has no protection from his host,
nor father-in-law from his daughter’s husband,
and kindness between brothers is infrequent;
husband and wife both wish each other dead,
and wicked stepmothers concoct the bilious
poisons that turn their youthful victims pale;
a son goes to a soothsayer to learn
the date when he will change from heir to owner,
and piety lies vanquished here below.
Virgin Astraea, the last immortal left
on the bloodstained earth, withdraws from it in horror.
Ovid describes the Golden Age as a time when humans didn’t kill animals, plow the earth, or sail the seas. In a paragraph, describe what Ovid thinks went wrong. Do you buy it? Is this just nostalgia, or is he pointing at something real?
Look into the Four Ages (Gold, Silver, Bronze, Iron). Other cultures have similar ideas about decline from a golden past. Why do you think this story shows up everywhere? Use Claude to find another culture’s version and compare.